Identity Politics and Its Lack of Intellectual Credentials

Dear the People,

Today I woke up to find myself a “beleaguered dude”.

My most recent post The War on Women, was responded to by fellow WordPress user The Arbourist. Their post Clueless Commentary I Find on WordPress is public and I would encourage you to go read it if you would like to understand my rebuttal in context. For those of you who endeavor to be mature and refrain from enduring profanity, I would caution that their content is most disagreeable in nature.

That having been said, I’d like to address the major points that I thought required a response. Firstly, I’d like to formally introduce myself to my audience. For those of you who are under the mistaken impression that I am a middle-aged white dude who can remember the good old “white hood days”, let me set the record straight. I am not only not a “dude”, I am a woman and a third-generation American from a family of mixed Hispanic heritage who also happens to be conservative. So for the Arbourist, I’d encourage you to not make false assumptions about the identity of the person you’re attacking just because their views happen to be more “traditional”.

My original post was for those who recognize that radical feminism can often be toxic towards men. If one believes in modern feminism, of course one will not understand nor acknowlegde the problem of reverse sexism.

Give me an example of where women in America are oppressed by a systemic patriarchy? The notion of a systemic patriarchy is an ideological constituent of modern feminism, not a demonstrable fact defended by the author by either argument or evidence. Of course, one can always find anecdotal examples of oppressed women in both America and elsewhere. Just look at Muslim communities in the US and abroad where woman are treated as property. This is, of course, a glaring example of true oppression that is almost never addressed by modern feminists.

Conspicuously, the author seems incapable of writing without profanity or insulting those with an opposing point of view, a sign that her position suffers for want of a rational argument, e.g.“Buckle in tight, because the [sic] nothing good can come when your argumentative building blocks are made of high-octane stupid.”

Without going off on a tangent, there are two points on the point of female bodily “autonomy” I’d like to address. If a man used his “bodily autonomy” to beat and/or rape a woman, would that be acceptable, since the body is his own? If the response is that his autonomy harms another, then why does this principle not apply to a child? No one has bodily autonomy. The entire point of civil laws is to restrain some from attempting to affirm “bodily autonomy” as a pretext for harming others. And second – a point that always seems to be missed – a child’s body is not YOUR body, a scientific fact not in dispute (i.e., unborn children have their own unique DNA and are biologically alive at the moment of conception, regardless of their stage of development, which are all established facts of science).

“[No,] you’ve demonstrated an astonishing allergy to even the most basic features of society and how it works.” This claim is made without any argument or evidence offered in its support, a habit the author repeatedly makes throughout her polemic. The author claims that I make statements based on “sheer ignorance and the power of your uniformed [sic] opinion”, while dismissing the evidence provided rather than responding to it with counter arguments and evidence. It’s one thing to be skeptical of conclusions drawn from research; it’s intellectually disingenuous and intentionally obtuse, however, to state that I did not cite evidence when readers can clearly see that I cited sources.

While men have held the majority of political and economic power for most of history, women have certainly held positions of power, especially within the last century, and yet women’s lot hasn’t necessarily improved. Take, for example, abortion. The 50+ million children, statistically mostly female, who have been murdered were not killed because of men. They were slaughtered because their mothers believed in the destructive ideology of “bodily autonomy”.

More importantly, on what grounds does the author issue moral judgements? She wants to claim that a patriarchy is wrong, abortion is good, and that an equal society is a good value. Why? Why should anyone care about the author’s personal values if they are not grounded in some objective authority. I ground my values in God, because I am a Christian, a Theist, and thus take my values from a creator who has laid down a law in the interest of His creation. If the author wants others to give her moral pronouncements any serious intellectual consideration, she’ll need to provide an objective ground by which one can assess her moral judgements (assuming she has any standard at all beyond her own subjective preferences).

The author added as one of the tags on the post “they do not necessarily want to understand”, a clear act of projection.

The author is fair in calling me out on the choice of my word “designed” when referring to competition over the best resources. That was poor wording. A better statement would be to say that as a species, it can be shown that many women tend to compete for the best resources, a trait that is not singular to females.

The Arbourist cites that radical feminists don’t believe in an abusive male, but then continually repeats that there is a patriarchy that needs taking down. The author continues to insist that the patriarchy exists and needs to be toppled, but fails to support her belief. What we’re treated to is a polemic on the doctrines of feminism, about which we’re already aware. The question is, why should we believe her ideology when she constantly fails to provide a cogent, substantive defense to any of her claims? We’re givan no reason to believe such a system of “patriarchy” exists. “[Because] male violence is endemic within the structure of society”. Again, a claim made without any shred of supporting facts. I’m a woman; I don’t “mould [sic] my life around reducing the threat of rape and male violence”.

For bonus points, historically speaking, our societies have been based around the principle of cooperation. Only when hierarchical structures have been introduced (see patriarchy) do we see competition become a virtue.”Historically speaking, societies have not been based on cooperation. For most of history, the way it worked was this: one group did what they wanted and forced their subjects to submit. In socialist, communist, monarchical, and totalitarian societies, one group with more power forced the little (and often purportedly “equal”) man to do as they liked. There was no voluntary cooperation involved. Even today we see these kinds of systems – look at Venezuela. The people and government hardly cooperate in that socialistic country. If societies were cooperative, this contradicts the notion that men oppressed women. Which way is it? Have men cooperated with women or not? This is a direct contradiction to the author’s entire ideology.

Everyone – men, women, and children – can exhibit competitiveness and ambition, regardless of a patriarchy. Most humans will naturally look to their own self-interest. These qualities are not the issue; the issue is when one seek one’s own self-interest in the absence of moral restraints.

“Oh, so if women would just shut up and let men do their thing, the problem of violent male behaviour would fix itself.” The author is attacking a straw man. My point is that radical feminism tends to shift the focus away from female violence and place the blame of all mental, emotional, and physical damage squarely on the shoulders of men.

“[,]the problems of society need to be identified, deconstructed, and replaced with ones that acknowledge the base humanity of all members of society.” If that’s the case, why does the author take issue with my article which discusses how radical feminism can harm women and that women can and do inflict harm on their fellow women? They’re committing an either/or fallacy. The argument is not that only women bully women, but that both genders are guilty.

“Being educated, or allowed to vote, or have a credit card/bank account in their name was once only in the domain of males. So one must look with a certain amount of skepticism to ‘all-guys’ clubs or organizations.” This is a non-sequitur. What does the past exclusion of women have anything to do with an all-guy or all-girl group being perfectly fine? My brother hardly finds Girl Scouts sexist. Why does this not go both ways?

“Feminists realize though that each woman must strike her own patriarchal bargain within society and do what she must to survive.” Will you die if you don’t strike a bargain with this purported patriarchy? I’m a female. I don’t find myself harmed by the so-called patriarchy. “The choice women face is how to deal with the fact that they are treated as the submissive class in society and their base humanity is always in question.” Really? When in American history did women ever face a question to their humanity? If women are viewed as so sub-human, why is it that crimes against females are considered much more horrifying than those committed against men? Yes, women are submissive – to the law. Men, women, children, adults, old, and young must submit to authority of one form or another.

“Feminists ask the question, why should there have to be a sacrifice in the first place?” To this, I have on response: sacrifice is a part of the human experience. ALL people sacrifice and none more so than men. In the case of the sinking ship, women and children are first to be saved. In the case of a military situation, men are put in danger first. In the case of a burning building, women and children are rescued first. Why? Because at the end of the day, the understanding is that someone has to make the sacrifices. And if feminists don’t want to make them, then who will? I’ll tell you: men.

In conclusion, the Arbourist’s article is less of a rational response to my article, which detailed how feminism can harm women, and instead more of a personal attack and a repetition of her ideology. Moreover, the author deals in projection. She made an assumption about my identity based on my beliefs, and then attempted to dismiss my arguments based on her false assumption, as if one’s sex or skin color has anything to do with the rational merits of their arguments.


Isaiah 1:18, “Come now let us reason together,” saith the Lord.”

3 thoughts on “Identity Politics and Its Lack of Intellectual Credentials

  1. Excellent analysis of the typical leftist, feminist response. This has been standard fare among the truly anti-intellectual Left in academia for a long time. Here is a very thoughtful piece from the magazine First Things in 1992 that is worth your time. The author is also a woman.
    It begins, ‘Today’s women are the victims of the second biggest con game in history . . . ‘ Blessings to you and yours.


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